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Beware the straw man

12/6/2022

3 Comments

 
Picture
Let me begin with a caveat: I have no idea if R.C. Sproul really advanced the argument above. It’s entirely possible that someone else pasted it atop his photo and stuck his name in the attribution spot and sent it on its way to unsuspecting, Calvinist-leaning Christians. In turn, these folks eagerly passed it on, thinking that it makes an air-tight case for their chosen philosophy.
 
Except that it does no such thing. In point of fact, it is a totally irrelevant argument, based as it is on an underlying straw man – a logical fallacy that purports to refute an opposing argument, even though the opponent never said any such thing.
 
I’ve studied Calvinism in depth, and I have never heard anyone but a Calvinist advance the argument addressed in this meme, and then only to knock it down. I have never heard an anti-Calvinist suggest that Calvinism is wrong because it’s unjust. Not once.
 
Maybe Calvinism’s opponents would be reduced to such irrelevance if there were no solid biblical arguments against the philosophy. But there are plenty. Consider just a handful:
​
  • God’s will is salvation for all (see, e.g., 2 Peter 3:9, 1 Timothy 2:3-4, Romans 11:32, 2 Corinthians 5:19)
  • God provides for salvation for all (1 John 2:2, John 6:40, 1 Timothy 2:6, Hebrews 2:9, Isaiah 53:6, Romans 5:18, 8:29)
  • God gives man the choice to believe or not (John 3:16, Acts 13:46)
  • God draws all men (John 12:32)
  • God enables man to respond (John 1:9, Mark 16:15-16, Acts17:30,16:31)
  • Men drawn do refuse (Romans 10:21)
  • God commands preaching gospel to all (Mark 16:15)
 
And that’s just the start. If you are among those who’ve been knocked off the rails of sound Biblicism by the use of words like “elect” and “chosen,” hold on! Next time you come across a form of these words, ask yourself:

  1. Elect or chosen for what purpose?
  2. Elect or chosen on what basis?
 
If you are being honest with yourself and refuse to go beyond what is written, you will NEVER come up with “for salvation” as the answer to #1. And you will NEVER answer #2 with “because it was God’s good pleasure to save or condemn this person.”
 
I got this meme from a friend who’d received it as a “told you so!” email from a Calvinist acquaintance. My friend knew it was wrong, but she wasn’t sure exactly why – this in spite of the fact that she’s been an ardent Bible student for over half a century.
 
And that’s what makes straw-man arguments so dangerous: Because they’re unbiblical to begin with, they’re impossible to refute directly with a verse or two or three from the Bible. Which means some people are going to fall for them.
 
Do straw-man practitioners know what they’re doing? In other words, is the deception deliberate?
 
Beats me. I certainly don’t know their hearts. 
 
But I do know that the Bible warns us repeatedly to be wary of such devices. As the apostle Paul wrote in Colossians 2:8, "Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ."
 
There are many other deceptive techniques being used to battle biblical truth today – including the ever-popular “Has God indeed said?” introduced by Satan himself in Genesis 3. But the straw-man argument is one of the most common, perhaps because it’s so easy to use, and can send true Bereans on a fruitless search for passages to counter it.
 
So use caution. Don’t let yourself become the straw man’s next victim!
3 Comments
Heather link
9/18/2025 09:52:08 am

This reminds me of two very off-base analogies Calvinists use to manipulate people into Calvinism (this is copy-and-pasted from my post https://anticalvinistrant.blogspot.com/2025/03/alana-l-3h-bad-analogies.html):

1. The classic "100 people on death row" analogy: "There are 100 people on death row for murder, and God graciously chooses to save 10 of them, but He lets the other 90 go to their punishment. Was He unjust to save some but not others? No. None of them deserves to be saved. They all deserve to be punished. So it's not unjust to rescue some but let others pay the penalty they deserve. God predestines the non-elect to hell to show His justice in punishing sin (and to get glory for it), and He predestines the elect to heaven to show His grace and mercy."

It seems to fit, to make sense, to be fair and just, right?

Like my Calvinist ex-pastor preached: "If it wasn’t for predestination, election, nobody would go to heaven... God is a God of mercy. He is a God of grace. And He delights in summoning a remnant to Himself, forgiving and bestowing mercy and grace on them.... It’s why He sovereignly elects and gives grace and mercy to some.… election does not make God look bad; it makes God look good. In fact, election and even its opposite - hardening - both glorify God. God is equally glorified in the salvation of sinners as He is in the damnation of sinners.… The elect get mercy. The unelect get justice. Nobody is treated unfairly."

Like I said, kinda legit-sounding, right? Mercy is gracious, and justice is fair - and so God is not required to free murderers on death row, because they deserve the punishment, right?

Wrong! Because the critical, inherent flaw in their "100 murderers on death row" analogy is that, in Calvinism, those people are only on death row in the first place because God "ordained" their crimes. He preplanned, orchestrated, directed, caused them to do the crimes they did, giving them no option or ability to do anything differently or to resist doing the crimes, but then He punishes them for it. This is not true justice for "the non-elect" or true mercy for "the elect". And it's very different than punishing someone who is truly responsible for their crimes.

2. Similar to that analogy is this one my Calvinist ex-pastor gave to reel people into believing that it's okay for God to predestine some people to heaven and the rest to hell: "If a wealthy person went into the inner city and said 'I’m gonna pick 25 young, poor people, and I’m gonna bless them with a full ride to any Ivy League university’… could we say he was being unfair to the people he didn’t give that gift to? The answer is: No. He has a right to bless whomever he wants to, and he’s good and grace-full for doing it."

But once again, this is a bad analogy because it doesn't accurately reflect what happens in Calvinism. In Calvinism, God first created all the people to be in inner-city poverty, giving them only the desire to be in poverty and with no ability to get out of poverty themselves even though He commands them all to get out of poverty... and then He comes in and acts like He's "so gracious" to at least rescue a few, leaving everyone else in the inner-city poverty with no ability to get out... and then when His chosen ones are safely in their Ivy League dorm rooms, He blows up the inner city with a nuclear bomb to kill everyone He didn't save because He decided from the very beginning to hate them and to get glory by destroying them.

Now that's a more accurate Calvinist analogy!

We need to listen closely, think critically, and be discerning about the analogies, illustrations, and questions Calvinists use (because they always have a built-in error or Calvinist-bias). And we need to compare it all to the plain, clear, commonsense understanding of the Bible - so that we don't get suckered into Calvinism by their bad logic.

Thanks for your post, Kitty, and for calling out Calvinism! God bless!

Reply
Kitty Foth-Regner link
9/18/2025 12:54:43 pm

Wow, Heather, this is awesome -- and so is the article you picked these highlights from at https://anticalvinistrant.blogspot.com/2025/03/alana-l-3h-bad-analogies.html. I'm going to share this on Facebook and also send it to my pastor -- he will love it!

Reply
Heather link
9/18/2025 01:48:12 pm

Thank you! :)

Reply



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    Kitty
    Foth-Regner

    I'm a follower of Jesus Christ, a freelance copywriter, a nursing-home volunteer, and the author of books both in-process and published -- including Heaven Without Her. 

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