In this day of 24x7 news coverage, why are we so ill-informed about the things that matter? In particular, why are we clueless about the consequences of governmental policies that affect the most vulnerable Americans?
 
Consider, for example, all the recent talk about “Medicare for all.” Sounds great, doesn’t it? So what if so-and-so said that Medicare is headed for bankruptcy just a few years down the road? The government can just print more money, right? Modern Monetary Theory says that'll work just fine.
 
After all, if our most revered politicians aren’t worried about it, why should we be?
 
Here’s the short answer: Because there are unintended consequences to every policy the government implements. And each one can have a devastating impact on certain groups of people.
 
We’re about to see another example here in southeastern Wisconsin, as Linden Grove Communities prepares to shut down three of its four long-term-care facilities. The reason, according to a report in Skilled Nursing News? Annual losses of $5 to $7 million in Medicaid reimbursements, exacerbated by Obama-era reimbursement changes.  
 
“Though the shortfalls have been occurring for years,” SNN reports, “the stress accelerated in 2016 with the implementation of the Comprehensive Care for Joint Replacement Model (CJR), which shifted reimbursements for common hip and knee replacements to a bundled payment model that the hospital, doctors, and post-acute providers must share.”
 
Bottom line: In a drive to save money, the feds made some changes that will soon shutter these three facilities that, together, have been home to scores of elderly Americans. (The head count is unclear, but a check of Medicare's nursing-home rating site indicates that Linden Grove’s closures will mean a loss of 263 certified beds here in Waukesha County.)
 
How many more residents have already been, or will soon be, rendered at least temporarily homeless by this scheme?
 
Beats me. But the above-cited report also reveals that Wisconsin nursing-home providers typically lose an average of $71 to $79 a day on each Medicaid patient. In fact, Linden Grove’s residents are just the latest victims of Medicaid shortfalls; in Wisconsin, more than 30 other skilled-nursing facilities have closed their doors for the same reason, 10 of them in 2019 alone.
 
Makes you wonder what else our bureaucrats have up their sleeves. If "Medicare for all" becomes a reality, will even more elderly people pay the price?  
 
Wouldn't you think that some enterprising journalists would investigate the unintended consequences of such policies and help us become more informed voters? Granted, it’s complicated stuff, but I guarantee that there are still some supply-side economists around who could have predicted this particular outcome. And maybe they would care to comment on some of the other issues being so hotly debated today—issues that will impact how we care for our most defenseless populations in the years to come.
 
Is that expecting too much of modern journalists? Could be. And it’s further complicated by the fact that each state comes up with its own Medicaid reimbursements rules.
 
Still, if we’re concerned about who’s going to be taking care of Great Grandma in her twilight years—indeed, who’s going to be taking care of us down the road—we’d best start paying attention today. And we’d best vote for candidates who appear to have both a grasp of real-world economics and a concern for the elderly.    

The ABCs of the Cross

For God so loved the world, 
that He gave His only begotten Son,
that whosoever believeth in Him 
should not perish,
but have everlasting life.
--John 3:16
​

On the cross, Christ was:

Accused
Bruised
Crowned with thorns
Despised
Endured
Forgiving
Gracious
Holy/humble
Innocent
Justified
King/killed
Loving/Lamb
Maligned
Nailed
Obedient
Pierced
Qualified
Redeemed
Sinless/servant
Thirsty
Unselfish
Victorious
Whipped/willing
Xexalted/example
Ywhy?
Zthe Reazon 

​I’ve written about Anne Parrish’s 1938 novel Mr. Despondency’s Daughter once or twice before. It’s one of her most haunting stories, narrated by an aging woman suffering from the early stirrings of dementia, and it’s been sitting on my desk for months, awaiting a reread.
 
But just the other day, while searching in vain for a letter I’d filed carefully in one stack of papers or another, I noticed a Post-it note peeking out of the bottom of this particular volume, flagging page 174. I reread the page, wondering why I’d so marked it (I don’t write in these precious old books, as difficult as they can be to find and as costly as they are becoming). And there, towards the bottom of the page, I found the passage that had no doubt arrested my attention, part of the narrator's commentary on her relationship with old friend Caroline:

I see this phenomenon all the time with my elderly friends at the nursing home. Too often, they are the last of their generations. They may have children and grandchildren and younger friends galore. But their parents are long gone. Their spouses and siblings have died, one by one. And now even distant cousins and mere acquaintances are vanishing into eternity.
 
One old friend of mine was so longing for shared memory that she even cultivated a relationship with a second cousin whom she had actively disliked her whole life. “She was so wild and stuck up,” my friend explained. “She never gave me the time of day, so I ignored her too.”
 
But things are different now.
 
“Everyone else is gone," she said, "and we only have each other. We haven’t seen each other in over 60 years, but we talk on the phone every Sunday now, and we’ve become friends. We don’t have anything left in this life but our memories, you know, and at least we can talk about those.”
 
I suppose there are a number of lessons here for those of us who are getting up there in years.
 
For instance, by all means stay in touch with as many of your old friends and relatives as possible, if you’d like to be able to spend at least a little time dwelling in a happy past.  
 
More important, put some effort into making new friends, and new memories, as long as you’re physically and mentally able to do so.
 
But most important of all, get right with the God of the Bible. Then educate yourself on what He has promised about eternity. That way, you’ll be able to dispel every threat of loneliness with prompt reminders that, yes indeed, the best is yet to come. 

“Every joy on earth—including the joy of reunion--
is an inkling, a whisper of greater joy.”

--Randy Alcorn, Heaven, page 241
​

It took us just over six months, but we finally finished reading the highlights of Randy Alcorn’s book Heaven in our weekly Bible Discussion at Care-age of Brookfield.  
 
All in all, it has been a transformative study for us. Relying primarily on the Bible itself but also introducing the thoughts of dozens of theologians, Alcorn has greatly expanded our thinking about our eternal destination. And I think it’s safe to say that we’re almost all more excited than ever about heading Home once and for all.
 
Among this fine book’s many important points:

• We can know today that we’re going to spend eternity in heaven. “We need never fear that God will find a skeleton in our closet and say, ‘If I’d known you did that, I wouldn’t have let you into Heaven.’  Every sin is washed away by the blood of Christ. Moreover, God is all-knowing. He has seen us at our worst and still loves us. No sin is bigger than the Savior.” (page 35)

 

• Eternity will be just as physical as our world is today, minus the corruption. “Will the Eden we long for return? Will it be occupied by familiar, tangible, physical features and fully embodied people? The Bible clearly answers yes.” (page 81)

 

• We’re homesick now—but one glorious day, that will end. “We have never known a world without sin, suffering and death. Yet we yearn for such a life and such a world. When we see a roaring waterfall, beautiful flowers, a wild animal in its native habitat, or the joy in the eyes of our pets when they see us, we sense that this world is—or at least was meant to be—our home.” (page 81)

 

• We keep trying, and failing, to cure this homesickness with earthly remedies. “Nothing is more often misdiagnosed than our homesickness for Heaven. We think that what we want is sex, drugs, alcohol, a new job, a raise, a doctorate, a spouse, a large-screen television, a new car, a cabin in the woods, a condo in Hawaii. What we really want is the person we were made for, Jesus, and the place we were made for, Heaven. Nothing less can satisfy us.” (page 166)

 

• Our relationships will continue. “God doesn’t abandon His purposes; He extends and fulfills them. Friendships begun on Earth will continue in Heaven, getting richer than ever.” (page 357)

 

• Animals—quite possibly including our pets—will join us there. “Something better remains after death for these poor creatures,” said 18th century theologian and evangelist John Wesley. “[T]hese, likewise, shall one day be delivered from this bondage of corruption, and shall then receive ample amends for all their present sufferings.” (page 400)

 

• Heaven will never be boring. “There will always be more to see when we look at God, because His infinite character can never be exhausted. We could—and will—spend countless millennia exploring the depths of God’s being and be no closer to seeing it all than when we first started. This is the magnificence of God and the wonder of Heaven.” (page 179)

 

• It’s all made possible for us by receiving God's free gift of eternal life. “Make the conscious decision to accept Christ’s sacrificial death on your behalf. When you choose to accept Christ and surrender control of your life to him, you can be certain that your name is written in the Lamb’s Book of Life.” (page 36)

 
I think my favorite quote in this meaty, quote-laden book is this one, from 19th century Burman missionary Adoniram Judson: “When Christ calls me Home,” Judson said, “I shall go with the gladness of a boy bounding away from school.”
 
Do you remember the bliss of being dismissed from a grade-school classroom on the last day of the school year, with a whole summer stretching out endlessly before you? I sure do. It was quite possibly the greatest joy I have ever experienced, being free of all the fears and anxieties and other problems that begin to haunt us as we enter our teens.  
 
And I think Judson was absolutely correct: This is precisely what it’s going to feel like when we get that final divine summons.
 
Only this time, summer will never end. 

          Eva wasn’t feeling up to it, but Sadie managed to persuade Beulah to come along to the next Bible study.
          “And then there were five,” Jamie rejoiced when Beulah followed Sadie into the Southeast Sitting Room, both of their chairs powered by a brawny blonde aide. “One or two more and we’ll have to find ourselves a larger room.”
          Sadie and Beulah settled themselves at the trestle table across from Charles Chapelle and his sweet granddaughter Elise. Jamie’s joviality was contagious; they were soon chatting about everything under the sun, and before long they found themselves engrossed in Beulah’s story.
“My life didn’t really begin until I became a genuine Christian,” she told the group. “My parents were Christian people, so I’d been going to church my whole life. But it wasn’t until we attended a revival meeting in 1936 that I repented and trusted in Christ. I was seventeen when I gave my life to Him, and I’ve never looked back.”
          Sadie was fascinated. She didn’t recall that she had ever done anything so dramatic. She’d always heard people talking about “making a decision for Christ,” but she’d never heard a report quite like this one, delivered in such exquisite detail. Why, Beulah was even describing the boots she was wearing on that snowy night.
          “And of course that was the Great Depression,” Beulah added with gusto. “My parents were farmers, and we lived on one hundred and fifty acres near Wausau, but we were as poor as church mice. It wasn’t long after my conversion that we had to move. We had lost everything, and so we went into Wausau and rented a room in a boarding house and just prayed for the Lord to take care of us as He had promised to.”
          “I know He promised,” Sadie said, embarrassed to reveal her ignorance but desperate to know, “but where exactly did He make that promise?”
          “Maybe the best-known passage,” Charles said, opening his Bible and flipping quickly to the sixth chapter of Matthew, “is right here in the Sermon on the Mount. That’s where Jesus said, ‘Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?’”
          “Bravo, Charles,” Jamie said, beaming at the Chapelles. “In fact, let’s take a look at that subject in one of our next meetings, okay? It’s an important one. But please continue, Beulah.”
          And she did, chattering on and on as if her life depended upon it.
          Sadie felt suddenly sleepy—a frequent problem since her secret stroke—and she was having trouble focusing on the story line. But she faded back in when Beulah got to the part about her father passing up a job in the local lumberyard because he didn’t feel led to take it. Was that supposed to be a good thing?
          “The world would have accused him of being lazy,” Jamie said solemnly, “but I know just how he must have felt.”
          “Oh, yes,” Beulah said. “People were very critical of him. And honestly, I was worried myself. I heard my mother and father whispering at night, after we were in bed, about their savings being almost gone. It was hard not to hear; we were living in this single room, my parents and me and my two younger brothers.” She shook her head at the memory. “I don’t suppose people can get much poorer than we were.”
          But then, suddenly, the Lord opened a door for them, she said.
          “Old Lady Grayson invited us to come live with her and run her farm,” Beulah hooted. “It sounded awful to most people, and to be honest even to my mother and me, because Mrs. Grayson had a reputation for being cruel to her hired help. But my dad said, ‘This is it,’ and so we moved into her house. It was enormous, as big as a hotel in those days. I had my own room, and so did the boys, and she had both indoor plumbing and electricity. What luxuries for us farmers!”
          Elise expressed amazement that they’d ever lived without the amenities taken for granted today, and they spent some time chatting about the advent of plumbing and electricity in rural America.
          But, impressively, Beulah didn’t forget the original point of her story. “She put us all to work, even my brothers, and what do you know: two months later I was privileged to lead Old Lady Grayson to the Lord! I’ve never doubted that this was exactly why He sent us to her, and had my Daddy turn down the job at the lumberyard. And here’s the punch line: The following year she died and left everything to my parents. They worked that farm until the late 1960s, growing corn, mainly. They were approaching eighty by then, and He took care of them every passing day.”
          “What a faithful God,” Elise said, her eyes shining.
          She was really a very pretty girl, Sadie thought. In fact—she glanced surreptitiously at first Elise and then Jamie, and back again—yes, they’d make an attractive couple.
          “I believe that it was exactly what the Lord wanted us to do,” Beulah said, interrupting Sadie’s daydream, “and He rewarded my parents for being obedient.” 
          “It must have been so hard,” Elise said. “I just can’t imagine how frightening it must have been to move into that room, all of you, and to know that the money was running out.”
          Beulah nodded, her brow creased in thought. “But you know, if my father ever had a moment of worry, he never let on. And that gave us confidence.”
          “He set the tone for you all,” Jamie offered.
          “Exactly! We trusted him, and if he trusted the Lord, well then, that was that. As far as I know, I was the only one who ever had any fears over our situation.”
          She stroked the worn Bible sitting in her lap.
          “And I’ve never been really afraid since then. I’ve had disappointments and sorrows, of course, like anyone else. But no real fear. His eye is on the sparrow.”
          “And I know He watches me,” Sadie chirped happily, not in the least embarrassed by her less-than-perfect pitch. 

--The Song of Sadie Sparrow, pages 164-167

Are you feeling hopeless, lost, adrift in the world? Have you had enough?

Are you asking, “What must I do to be saved?”

This is the subject tackled by preacher and teacher Chris Carrillo during the most recent Care-age Christian Music Hour, and we’re proud to be sharing his message with you today. Please listen, learn, and share it with someone who really needs to hear the gospel of Jesus Christ. 

Over the last almost two decades of hanging out with the very elderly, I’ve found that there are two basic kinds of people at life’s end—those who’ve tended their spiritual needs and those who haven’t.
 
The former tend to be peaceful and content, no matter how physically handicapped they may be, or how sick, or how alone. They are an inspiration to us young ‘uns, and a joy to visit. And when they’ve gone on ahead, they are remembered often and missed greatly.
 
The latter, on the other hand—those who have no use for the spiritual—tend to be chronically sad, lonely, crabby, complaining, bored, and often clinging tearfully to their once-active pasts. It’s a recipe for despair. And I see a lot of it—more and more as the years go by, which is no doubt a reflection of our culture’s increasing embrace of the material world and growing neglect of the spiritual.
 
The ancient Greek philosophers posed three very important questions whose answers may predict which category you’re likely to fall into should you live to a ripe old age:

1. Where did you come from?
2. What are you doing here?
3. Where are you going?

 
If you’re Christian, you’ll be able to answer all three quickly, and with great certainty. And whether you’ve been a member of that blessed group for 50 hours or 50 years, your assurance should land you solidly in the first group of people on the cusp of eternity—those who’ve tended their spiritual needs, and are therefore peaceful and content.
 
If you are not Christian, you may be able to answer these questions with a little guesswork and a lot of wishful thinking. Or perhaps you’ll be stumped. Either way, you may be headed for the second group of old folk—those who are sad, lonely, crabby, complaining, bored, and clinging to the past.
 
That’s my prediction, at any rate, based on many years of observation.
 
But there’s good news even for the despairing, because it’s never too late to change your tune. If you’d like to know for sure where you came from, what you’re doing here, and where you’re going, simply ask the Lord to save you. There are no magic words; just pray a prayer something like this one:
 
Dear God,
I know that I am a sinner and that I cannot save myself. Instead, I repent of all my sin, trust in You as my Lord and Savior, and gratefully receive Your free gift of eternal life. Thank You, Lord Jesus, for dying on the cross in payment for my sin and for rising from the dead to defeat death once and for all. Please cleanse me of my iniquity and make me Yours forevermore. In Jesus’ name I pray, amen.
 
When you pray something like this from your heart, the Lord will instantly forgive you and grant you everlasting life. Congratulations—you are irrevocably heaven-bound!
 
Then, set your heart on growing in your new faith. Begin studying the Bible, turning first to the New Testament gospels of Matthew, Mark, Luke and John. And if possible, find a mature Christian to disciple you. Not that these things are necessary for salvation; they are not. But they’ll go a long way towards assuring you of peace and contentment in this life, and transforming you into the sort of old person who’ll be greatly missed when you go on ahead. 

By Christian Worstell 

Do you have a loved one who’s battling Alzheimer’s or another form of dementia? If so, he or she may benefit greatly from the warm and loving fellowship available at worship services or at other church activities such as Bible studies or hymn sings. Events like these are a great way to help your loved one rediscover hope, find new meaning for his or her life and seek the Creator’s love and will.
 
Attendance at such events may also provide some relief from, or actually delay the worsening of, the symptoms of dementia.
 
Here are four ways that church-related events can be beneficial to your loved one.

1. Church is a place to socialize.

Whether it’s held in a traditional church or at the facility where your loved one is now living, a worship service is at least in part a social event. Catching up with old friends and meeting new ones in such a socially stimulating environment can play an important role in the life of someone suffering from dementia.
 
Socializing with others helps to prevent the feelings of isolation, loneliness and depression that can be an issue for all seniors, but especially the cognitively impaired. It can also promote improved brain function by helping your loved one to focus on thoughts and conversation, while strengthening his or her connections to time and place.
 
Just as important, research shows that socialization can slow down the progression of memory loss for people with Alzheimer’s.

2. Church offers a routine.

A regular, established routine can help calm and reassure someone with dementia. A church service that begins at the same time each week means getting out of bed, getting dressed, having something to eat and traveling to a familiar place down the hall or across town – all on a consistent schedule. Afterwards, you can offer a regular meal or some other post-service activity.
 
Routines can enhance both long-term memory and procedural memory--how we like to do things. Dementia generally attacks short-term memory first, leaving procedural and long-term memories in place. As a result, many people suffering from cognitive decline are able to remember their routines with surprising accuracy, and frequent attendance at church events can help support their memories.
 
Such routines also help alleviate the stress and anxiety of not knowing what to expect, a frequent problem for those suffering from dementia.

3. A church community can offer plenty of help.

A place of worship is also a place of community. Senior adults battling dementia don’t always get enough of the support they need—even when they’re living in a long-term-care facility.
 
What better place than a church full of loving and compassionate people to find people willing to assist with chores, transportation, or frequent fellowship? After all, Christians have been charged with visiting “orphans and widows in their trouble” (James 1:27), and many are looking for an opportunity or invitation to fulfill that responsibility.

4. Going to church can help you cope.

A dementia diagnosis can be as difficult for you as it is for your loved one. But sharing in faith-based activities can help you both manage your feelings while sharing your confidence in the joyful eternity awaiting all believers.
 
Not surprisingly, there’s scientific evidence to back that up. Numerous studies reveal that faith and spiritual practices have helped people find hope even in the face of cognitive loss and physical suffering.   
 
If you care about someone battling dementia, consider inviting him or her to a church service or other event in the near future—at your church, perhaps, or wherever that person lives. After all, joining a Christian community has a way of changing lives in more ways than one.